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Part of the List of dharma_terms from the buddhist_ayurveda Course (skt220 ) on sanskrit_terms of ayurveda and dharma


= Buddhism or Buddha Dharma =

buddhism/buddha_dharma

The buddha_dharma is subtle, wonderful,

and difficult to measure.

No words or speech are able to reach it.

It is not combined, nor is it uncombined.

In substance and nature it is still and quiet

and without any marks.

(fas Chapter 9 93)_

The buddha_dharma is here in the world:

enlightenment is not apart from the world.

To look for bodhi apart from the world

Is like looking for a hare with horns.

(ps 121)_

buddhists do not call the teachings of the buddha, which they follow, buddhism; they call them buddha_dharma, the dharma of the buddhas.

buddhism is a religion that teaches people to end_birth_and_death, whereas other religions teach people to undergo birth_and_death. The difference between them is that of being able to ultimately end_birth_and_death as opposed to ultimately not being able to and so undergoing birth_and_death.” (fas-pII]] 128)

“What is the basic, fundamental character of buddhism. It is simply instruction for people in how to recognize truth, how to eliminate selfishness and establish what is public, how to have a public-spirited, unselfish attitude, not setting up barriers of nations and lands, races or clans, and how not to make distinctions of self and others.

All under heaven is one family,

And the ten_thousand_buddhas are a single person.”

(fas-pII]] 129)_

buddhism is the teaching within the minds of all living_beings. And so buddhism can be called the buddha's teaching or it can be called no teaching at all. buddhism simply records what practices the buddha engaged in to become enlightened. The buddha didn't have the idea that he wanted to establish a religion. He is fundamentally one with all living_beings. If he had wanted to establish a ”buddhism“, wouldn't that have been setting himself apart from living_beings? The buddha said that the mind, the buddha, and living_beings are one, and undifferentiated. If he had professed to be teaching a ”buddhism“, then there would be what is non-buddhism, and so it would be separate from other religions. However, buddhism includes everything. Every religion is in buddhism-Protestantism, Catholicism, Judaism, islam, and all the others. Why? The buddha said,

'All living_beings have the buddha_nature; all can become buddhas.'

“No matter what religion you are, aren't you a living being? Even if you protest that you are a heavenly spirit, heavenly lord, or a heavenly demon, that still counts as being a living being. And so I say whether you are buddhist or not, I count you as being within buddhism.” (vbs)

1) chinese: fo_jiao, fo_fa, 2) sanskrit: buddha_dharma, 3) pali buddhadhamma, 4) Alternate translations: the law/methods of the fully awakened ones.

see_also: buddha, dharma/dharma.

btts_references: fas Ch9 93; “The Kennedys Request a Lecture”, vbs, May 1970, 30-38; fas-pII]] 129; ps 121.


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fair_use: Primary fair_use Compilation Source: ron_epstein, Ph.D, compiler, buddhism_a_to_z, Burlingame, california, buddhist_text_translation_society, 2003, p. isbn_0881393533 Paperback: 284 pages. http://www.BTTSOnline.org www.Amazon.com http://www.bttsonline.org/product.aspx?pid=118 http://www.amazon.com/gp/product/0881393533/ref=ase_medicinebuddh-20 and many other sources (see bibliography).

Primary Original Source: The tripitaka of sutra, shastra and vinaya dharma teachings (as found in the scripture storehouse of the indian sanskrit- siddham, chinese, tibetan and japanese traditions of the nalanda_tradition of ancient nalanda_university) of shakyamuni_buddha, and his arya sagely bodhisattva bhikshu monk and upasaka disciples.

These good_and_wise_advisors (kaliyanamitra) dharma_master teachers include arya venerables om_tare_tuttare_ture om_ah_hum and namo to jivaka, charaka, lao_zi - mahakashapa, ashwagosha, shantideva - hui_neng - shen_kai sheng_ren_shr, bodhidharma, the 16 nalanda_acharyas 1. nagarjuna-manjushri, 2. arydeva, 3. buddhapalita, 4. bhavaviveka, 5. chandrakirti and chandragomin, 6. shantideva, 7. shantarakshita, 8. kamalashila, 9. asanga-maitreya, 10. vasubhandu, 11. dignaga, 12. dharmakirti, 13. vimuktisena, 14. haribhadra, 15. gunaprabha, 16. shakyaprabha; dharmarakshita, atisha, tsong_khapa, thogme_zangpo, nyingma padmasambhava, yeshe_tsogyel, machig_lapdron, tilopa, naropa, milarepa, sakya_pandita, fazang, yunmen, nichiren, honen, shinran, kukai, dogen, hakuin, jamgon_kongtrul, nyingma penor_rinpoche, bakula_rinpoche, dagri_rinpoche, kirti_tsenshab_rinpoche, geshe_lama_kongchog, longchen_rapjampa - gosok_rinpoche, phabongkha_rinpoche, patrul_rinpoche, mingyur_rinpoche, geshe_ngwang_dakpa, geshe_sopa_rinpoche, garchen_rinpoche, karmapa, sakya_trizin, tenzin_gyatso the dalai_lama, hsu_yun, hsuan_hua, lama_zopa_rinpoche, choden_rinpoche, ajahn_chah, seung_sahn, thich_nhat_hanh, ajahn_sumedho, s._n._goenka, mama_ayur_punya_jyana_pushtim_kuriye_svaha, bowing at your feet I make requests. Please bestow on me the two_attainments of maha punya and maha prajna_paramita. And thanks to other modern_day_masters. We consider them to be in accord with tripitaka_master hsuan_hua’s ”seven_guidelines_for_recognizing_genuine_teachers

nalanda_online_university's teachings are based especially on the following buddhist_scriptures: lama tsong_khapa's lam_rim, the Dharma Flower lotus_sutra, the avatamsaka_sutra, the shurangama_sutra, the ksitigarbha_sutra, the bhaisajya_guru_sutra, the dharani_sutra, the vajra_sutra, the prajna_paramita Hridayam heart_sutra, the vimalakirti_sutra, the sanghata_sutra, the sutra_of_golden_light, the srimala_devi_sutra, the sutra_in_42_sections, the mahaparinirvana_sutra, the hui_neng_sutra, vasubandhu's shastra_on_the_door_to_understanding_the_hundred_dharmas, Maitreya's ornament_for_clear_realizations (abhisamayalamkara), chandrakirti's supplement_to_nagarjuna_s_treatise_on_the_middle_way (madhyamakavatara), vasubandhu's treasury_of_manifest_knowledge (abhidharmakosha) and the tantras and mantras of the vajrayana the 42_hands_and_eyes, guhyasamaja, the kalachakra, the vajrayogini, the heruka, the chakrasamvara, the chod, the hayagriva, the hevajra, the yamantaka, the kalarupa, the manjushri_nama_samgiti, the vajrakilaya, the vajrapani, the vajra_claws_dakini, the mahakala, the tara, the white_umbrella_goddess (she_dan_do_bo_da_la), kirti_losang_trinle's grounds_and_paths_of_secret_mantra, and aku_sherab_gyatso's the_two_stages_of_the_guhyasamaja_tantra and their commentaries (shastras) by the above Arya tripitakacharya dharma_masters.

Secondary fair_use Compilation Source: The seeker_s_glossary_of_buddhism, 2nd ed., San Francisco, California: Sutra Translation Committee of the United States and Canada, 1998: http://www.budaedu.org.tw

Secondary fair_use Compilation Source: Muller, Charles, editor, digital_dictionary_of_buddhism [DDB], Toyo Gakuen University, Japan, 2007: Username is “guest”, with no password. http://buddhism-dict.net/ddb - Based in large part on the dictionary_of_chinese_buddhist_terms with Sanskrit and English Equivalents (by soothill and Hodous) Delhi, India: motilal_banarsidass, 1997.

Secondary fair_use Compilation Source: Ehrhard, Diener, Fischer, et al, The shambhala_dictionary_of_buddhism_and_zen, Boston, Massachusetts: shambhala_publications, 1991. 296 pages. ISBN 978-0-87773-520-5 http://www.Shambhala.com, http://www.amazon.com/gp/product/0877735204/ref=ase_medicinebuddh-20, http://www.shambhala.com/html/catalog/items/isbn/978-0-87773-520-5.cfm Secondary fair_use Compilation Source: vaidya vasant_lad, textbook_of_ayurveda, ayurvedic_press, 2002; vasant_lad, bams, masc, ayurvedic_institute_gurukula_notes, ayurvedic_institute, 1994-2006;


NOTE: Numerous corrections and enhancements have been made under shastra_tradition and ”fair_use“ by an anonymous buddhist_monk redactor (Compiler) of this Online buddhist_encyclopedia Compilation)



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