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Part of the SKT220 Buddhist Ayurveda Course on Sanskrit Terms of Ayurveda and Dharma



One who cultivates blessings and not wisdom

Is like an Elephant wearing a necklace;

One who cultivates wisdom and no blessings

Is like a Arhat with an Empty Bowl.

(DFS 1080)

“How does one accumulate blessings? It is from a number of actions, not just one. There is a saying, 'Don't skip doing a good deed just because it is small, and don't do a bad deed just because you think it is insignificant'. . . . For example, you should not think that a little lie is of no major importance. If you tell a lot of little lies, they become a big lie. In the same Way, you should not think that killing an ant is a small and unimportant matter, because if one day you kill a person, it will have begun with your killing the ant. You should pay attention to little things and not follow your whims and wishes. To cultivate diligently the accumulation of blessings involves being very careful to do the deeds that should be done, even if they accumulate only a small amount of merit and virtue. Gradualy they cause an accumulation of Great merit and virtue. Mount Tai (a sacred mountain in China) is made up of individual motes of dust, but even though motes of dust are small, many of them gathered together make up a mountain. So too is the creating of blessings.” (UW 77)

The Buddha, said, 'When you see someone practicing the Way of giving, aid him joyously, and you will obtain vast and Great blessings.'

A Shramana asked, 'Is there an end to those blessings?'

The Buddha said, 'Consider the flame of a single lamp. Though a hundred thousand people come and light their own lamps from it so that they can cook their food and ward off the darkness, the first lamp remains the same as before. Blessings are like this, too.' (S42 23)

Sometimes a distinction is made between worldly 'blessings' or good karma and world-transcending merit and virtue.

Blessings attached to marks

reap the result of the heavens.

But just as an arrow shot into space

Falls as its velocity wanes,

So too, what you get in the life after that will make you unhappy. (FAS

Ch24 44)

Building temples and giving sanction to the Sangha, practicing giving and arranging vegetarian feasts is called 'seeking blessings'. Do not mistake blessings for merit and virtue. Merit and virtue are in the Dharma body, not in the cultivation of blessings.

(PS 133)

A confused person will foster blessings,

but not cultivate the Way,

And say, 'To practice for the blessings

is practice of the Way.'

While giving and making offerings

brings blessings without limit,

It is in the mind that the three evils

have their origin.

By seeking blessings you may wish

to obliterate offenses,

But in the future, though you are blessed,

offenses still remain.

You ought simply to strike the evil

conditions from your mind

By true repentance and reform

within your own self-nature.

(PS 194-195)

1) Chinese: fu, fu bao,

2) Sanskrit: punya phala

3) Pali: Punna

4) Alternate translations:

See Also: merit, karma.

BTTS References: S42 23-27; DFS 1080-1; UW 77; PS 133-134, 194.

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See Also
Fair Use Hyperlinked Commentary as a Modern Buddhist Shastra
Fair Use Sources Commented Upon using Hyperlinked Shastra Tradition for Non-Profit Educational Purposes

Fair Use: Alexander Berzin's Berzin Archives -; Vaidya Vasant Lad, Textbook of Ayurveda, Ayurvedic Press, 2002; Vasant Lad, BAMS, MAsc, Ayurvedic Institute Gurukula Notes, Ayurvedic Institute, 1994-2006; Ron Epstein, Buddhism A to Z, Burlingame, California, Buddhist Text Translation Society, 2003; Charles Muller, editor, Digital Dictionary of Buddhism Edition of 2011; and many other sources (see Bibliography).

Primary Original Source: The Tripitaka of Sutra, Shastra and Vinaya Dharma teachings (as found in the scripture storehouse of the Indian Sanskrit- Siddham, Chinese, Tibetan and Japanese traditions of the Nalanda Tradition of ancient Nalanda University) of Shakyamuni Buddha, and his Arya Sagely Bodhisattva Bhikshu Monk and Upasaka disciples.

These Good and Wise Advisors (Kaliyanamitra) Dharma Master teachers include Arya Venerables Om Tare Tuttare Ture Om Ah Hum and Namo to Jivaka, Charaka, Lao Zi - Mahakashapa, Ashwagosha, Shantideva - Hui Neng - Shen Kai Sheng Ren Shr, Bodhidharma, the 16 Nalanda Acharyas 1. Nagarjuna-Manjushri, 2. Arydeva, 3. Buddhapalita, 4. Bhavaviveka, 5. Chandrakirti and Chandragomin, 6. Shantideva, 7. Shantarakshita, 8. Kamalashila, 9. Asanga-Maitreya, 10. Vasubhandu, 11. Dignaga, 12. Dharmakirti, 13. Vimuktisena, 14. Haribhadra, 15. Gunaprabha, 16. Shakyaprabha; Dharmarakshita, Atisha, Tsong Khapa, Thogme Zangpo, Nyingma Padmasambhava, Yeshe Tsogyel, Machig Lapdron, Tilopa, Naropa, Milarepa, Sakya Pandita, Fazang, Yunmen, Nichiren, Honen, Shinran, Kukai, Dogen, Hakuin, Jamgon Kongtrul, Nyingma Penor Rinpoche, Kushok Bakula Rinpoche, Dagri Rinpoche, Kirti Tsenshab Rinpoche, Geshe Lama Kongchog, Longchen Rapjampa - Gosok Rinpoche, Phabongkha Rinpoche, Trijang Rinpoche, Patrul Rinpoche, Zong Rinpoche, Ling Rinpoche, Shen Kai, Tenzin Gyatso the Dalai Lama, Karmapa, Sakya Trizin, Hsu Yun, Hsuan Hua, Lama Yeshe, Lama Zopa Rinpoche, Choden Rinpoche, Khensur Rinpoche Lobsang Tsephel, Chogyal Namkhai Norbu, Dilgo Khyentse Rinpoche, Geshe Jampa Tegchok Rinpoche, Geshe Jampa Gyatso, Geshe Sopa Rinpoche, Tai Situpa. Mingyur Rinpoche, Geshe Ngwang Dakpa, Geshe Losang Jamphel, Garchen Rinpoche, Ajahn Chah, Seung Sahn, Thich Nhat Hanh, Ajahn Sumedho, S. N. Goenka, Mama Ayur Punya Jyana Pushtim Kuriye Svaha, bowing at your feet I make requests. Please bestow on me the two attainments of Maha Punya and Maha Prajna Paramita. And thanks to other modern day masters. We consider them to be in accord with Tripitaka Master Hsuan Hua’s “Seven Guidelines for Recognizing Genuine Teachers

Nalanda Online University's teachings are based especially on the following Buddhist Scriptures: Lama Tsong Khapa's Lam Rim, the Dharma Flower Lotus Sutra, the Avatamsaka Sutra, the Shurangama Sutra, the Ksitigarbha Sutra, the Bhaisajya Guru Sutra, the Dharani Sutra, the Vajra Sutra, the Prajna Paramita Hridayam Heart Sutra, the Vimalakirti Sutra, the Sanghata Sutra, the Sutra of Golden Light, the Srimala Devi Sutra, the Sutra in 42 Sections, the Mahaparinirvana Sutra, the Hui Neng Sutra, Vasubandhu's Shastra on the Door to Understanding the Hundred Dharmas, Maitreya's Ornament for Clear Realizations (Abhisamayalamkara), Chandrakirti's Supplement to Nagarjuna’s Treatise on the Middle Way (Madhyamakavatara), Vasubandhu's Treasury of Manifest Knowledge (Abhidharmakosha) and the Tantras and Mantras of the Vajrayana the 42 Hands and Eyes, Guhyasamaja, the Kalachakra, the Vajrayogini, the Heruka, the Chakrasamvara, the Chod, the Hayagriva, the Hevajra, the Yamantaka, the Kalarupa, the Manjushri Nama Samgiti, the Vajrakilaya, the Vajrapani, the Vajra Claws Dakini, the Mahakala, the Tara, the White Umbrella Goddess (She Dan Do Bo Da La), Kirti Losang Trinle's Grounds and Paths of Secret Mantra, and Aku Sherab Gyatso's The Two Stages of the Guhyasamaja Tantra and their commentaries (shastras) by the above Arya Tripitakacharya Dharma Masters.

NOTE: Numerous corrections and enhancements have been made under Shastra tradition and “Fair Use” by an Anonymous Buddhist Monk Redactor (Compiler) of this Online Buddhist Encyclopedia Compilation)

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blessings.txt · Last modified: 2016/02/01 07:47 (external edit)