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Part of the skt220 buddhist_ayurveda Course on sanskrit_terms of ayurveda and dharma


= Baozhi

baozhi (chan_master) (418*-514 A.D.)

_Why should I look for treasure abroad?_ _Within yourself you have a bright pearl. _(quoted in Watson, tr. cold mountain, p. 73n)_

founder of the Pi-lu lineage of chan buddhism.

“In Nanking a woman named Ju heard the sound of a small child's cries coming from an eagle's nest, went searching, and got him out. At age seven he left home. Later he went to Wan mountain in the province of Dz??chuan at Jianshui (”s_word water“), a treacherous area of the yangtse river. He was commonly known as Zhigong (”noble Zhi“). His face was rectangular and gleamed like a mirror, reflecting the faces of those who came before him. His hands and feet looked like birds' claws, and he ate minced fish. He would spit the fish meat back into the water where it would once again become living fish.

emperor_wu instructed a monk named Sengyou to paint the master's portrait. The venerable One scratched open his face with his talons, and from the gashes, one after another, emerged the twelve faces of bodhisattva avalokiteshvara-too extremely beautiful to paint!

“In the 13th year of the reign period Tianzhen (515 AD), he went unexpectedly to the emperor to announce his departure. The emperor was alarmed and asked, “How long will I live?” Zhigong smiled and did not reply. He merely drew his finger across his throat and left. [Note: This ominous gesture was probably the master's prophecy of the emperor's subsequent death by starvation. In a past_life emperor_wu had been a cultivator. Annoyed by a pesky monkey]], he locked it in a cave. After a time he forgot about it, and the monkey]] died of starvation. In a later life, the cultivator had accumulated blessings enough to become emperor, but bandits, with the monkey]] reborn as their leader, locked him in a tower and left him to starve.] Returning to his temple, he lit one candle and gave it to a secretary named Wuching. Wuching made this known to the emperor, who lamented, 'Does the great master have nothing further to leave? Inform me of his death as soon as it happens.' Afterwards the emperor sponsored the construction of a five-story pagoda (_stupa_). On the day of his burial, the master was seen standing among the clouds.

“His eulogy says:

_Come forth from an eagle's nest,_ _He made strange tracks, impossible to fathom. _Ripping open his face,_ _A body was disclosed. _There remains an image of purple sandalwood,_ _And, what is more, a standard of rules. _He stood alone above the clouds,_ _Leaving his traces in the void!”_ _(vbs #25, pp. 1-2)_

*Estimates of the date of his birth vary from 417 to 421.

1) chinese: bau-jr_ .


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fair_use: vaidya vasant_lad, textbook_of_ayurveda, ayurvedic_press, 2002; vasant_lad, bams, masc, ayurvedic_institute_gurukula_notes, ayurvedic_institute, 1994-2006; and ron_epstein, buddhism_a_to_z, Burlingame, california, buddhist_text_translation_society, 2003, p. and many other sources (see bibliography). Adapted from Fair Use Source: upasaka ron_epstein, buddhism_a_to_z, 1999: p. Primary Original Source: The tripitaka of sutra, shastra and vinaya dharma teachings (as found in the scripture storehouse of the indian sanskrit- siddham, chinese, tibetan and japanese traditions of the nalanda_tradition of ancient nalanda_university) of shakyamuni_buddha, and his arya sagely bodhisattva bhikshu monk and upasaka disciples.

These good_and_wise_advisors (kaliyanamitra) dharma_master teachers include arya venerables om_tare_tuttare_ture om_ah_hum and namo to jivaka, charaka, lao_zi - mahakashapa, ashwagosha, shantideva - hui_neng - shen_kai sheng_ren_shr, bodhidharma, the 16 nalanda_acharyas 1. nagarjuna-manjushri, 2. arydeva, 3. buddhapalita, 4. bhavaviveka, 5. chandrakirti and chandragomin, 6. shantideva, 7. shantarakshita, 8. kamalashila, 9. asanga-maitreya, 10. vasubhandu, 11. dignaga, 12. dharmakirti, 13. vimuktisena, 14. haribhadra, 15. gunaprabha, 16. shakyaprabha; dharmarakshita, atisha, tsong_khapa, thogme_zangpo, nyingma padmasambhava, yeshe_tsogyel, machig_lapdron, tilopa, naropa, milarepa, sakya_pandita, fazang, yunmen, nichiren, honen, shinran, kukai, dogen, hakuin, jamgon_kongtrul, nyingma penor_rinpoche, bakula_rinpoche, dagri_rinpoche, kirti_tsenshab_rinpoche, geshe_lama_kongchog, longchen_rapjampa - gosok_rinpoche, phabongkha_rinpoche, patrul_rinpoche, mingyur_rinpoche, geshe_ngwang_dakpa, geshe_sopa_rinpoche, garchen_rinpoche, karmapa, sakya_trizin, tenzin_gyatso the dalai_lama, hsu_yun, hsuan_hua, lama_zopa_rinpoche, choden_rinpoche, ajahn_chah, seung_sahn, thich_nhat_hanh, ajahn_sumedho, S. N. Goenka], [[Mama Ayur Punya Jyana Pushtim Kuriye Svaha, bowing at your feet I make requests. Please bestow on me the two_attainments of maha punya and maha prajna_paramita. And thanks to other modern_day_masters. We consider them to be in accord with tripitaka_master hsuan_hua’s ”seven_guidelines_for_recognizing_genuine_teachers

nalanda_online_university's teachings are based especially on the lam_rim, the Dharma Flower lotus_sutra, the avatamsaka_sutra, the shurangama_sutra, the ksitigarbha_sutra, the bhaisajya_guru_sutra, the dharani_sutra, the vajra_sutra, the prajna_paramita Hridayam heart_sutra, the vimalakirti_sutra, the sanghata_sutra, the sutra_of_golden_light, the srimala_devi_sutra, the sutra_in_42_sections, the mahaparinirvana_sutra, the hui_neng_sutra and the tantras and mantras of the vajrayana the 42_hands_and_eyes, guhyasamaja, the kalachakra, the vajrayogini, the heruka, the chakrasamvara, the chod, the hayagriva, the hevajra, the yamantaka, the kalarupa, the manjushri_nama_samgiti, the vajrakilaya, the vajrapani, the vajra_claws_dakini, the mahakala, the tara, the white_umbrella_goddess (she_dan_do_bo_da_la and their commentaries (shastras) by the above Arya tripitakacharya dharma_masters.


NOTE: Numerous corrections and enhancements have been made under shastra_tradition and ”fair_use“ by an anonymous buddhist_monk redactor (Compiler) of this Online buddhist_encyclopedia Compilation)



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